With that love of freedom which they carried from their German forests, they would not allow the one iron rule of the ancient empire to subsist longer, but set up each their own kingdom in the different fragments of the dismembered empire. Here were joined good and evil in godless union, for the worse, not for the better, this alliance, unholy in principle, irremediable therefore in practice, between God and the natural man, who substitutes rites for the grace and word of God, for the blood of Christ, and the power of the Spirit, and employs the name of the Lord as a cover for grosser covetousness and ambition, yet more aspiring than the vulgar world. It will be remembered that it was said to them that they must wait. It is not the gospel, nor the Holy Spirit, but the lawless revived Latin empire with its vassal kingdoms of the west, that combine and destroy Babylon. I will give to him that is athirst of the fountain of the water of life freely. By extension, it also includes all sensualists of all ages. It is God's word of privilege to Israel: "I will give you for a light to the nations, that my salvation may reach to the ends of the earth" ( Isaiah 49:6). Buildings do not make a Church nor liturgy, nor form of government, nor method of ordination to the ministry. * Even the Complutensian editors give the right text here; and it would seem that Erasmus failed to use his MS. aright. "And fire came down out of heaven from God, and devoured them. of men that are dead (Sibylline Oracles 3: 710-723). See John 3:19, also article on "The Marvel of Unbelief," my Commentary on John, pp. God is to make his dwelling-place with men. This conception of preexisting forms may seem strange. This does not intimate we have seen that there is only one act of raising, but that all who share that resurrection, whenever raised, are raised before the millennium begins; so that when the reign of Christ takes place, all such have part in the first resurrection, including Christ Himself, raised at least 1800 years before the church; then the church, with the Old Testament saints; then these Apocalyptic saints at any rate some years after. So, there are glorious things. He is coming, and coming soon for us. But "nations of them which are saved," is a most anomalous expression, and betrays man as the author of it. . There is no greater honour in all the universe than that which God gives to the man who is true to him. Then follows a description of the wall, gates, foundations, and general position. "For God put [it] into their hearts to do his mind, and to do one mind, and to give their kingdom to the beast, until the words of God shall be fulfilled." But it was no such evil which astounded the prophet. The desires of his people towards this blessed state furnish another evidence of the truth and certainty of it. "Let him that is unrighteous be unrighteous still: and let the filthy be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still." And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was And the city lieth foursquare, and its length is as much as the breadth." The blessed presence of God with his people is here proclaimed and admired: I heard a great voice out of heaven, saying, Behold, the tabernacle of God is with men, c., Revelation 21:3; Revelation 21:3. [practice magic arts; evil magic] . Here occurs a remarkable change in the sequence of the visions, though easily understood; for it must be evident that there is nothing to follow this in point of time. This world is not now newly created, but newly opened, and filled with all those who were the heirs of it. 7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son. Now there was nothing more repulsive and fatal to paganism in every form than the truth revealed in Christ, which exposed every thing that was not itself not the truth, definite and exclusive. It is not God but the Angel of the Presence who gives the command to write. Shall have their part in the lake which burneth, - notes on Revelation 20:14. There is no comparison between the height of the wall and the size of the city. 3. The bride breathes out this word to the bridegroom; and the Holy Ghost it is that gives strength to her desire that He should come. But we can understand that the Lord could and did make that little go far, and do no little good. 1169 deils (an adjective derived from deid, "fear-driven") properly, dreadful, describing a person who loses their "moral gumption (fortitude)" that is needed to follow the Lord. The latter splendour of this house shall be greater than the, former, says the Lord of hosts; and in this place I will give. They are not seen here as the bride. "They shall obtain joy and gladness," said Isaiah of the pilgrims of the heavenly way, "and sorrow and sighing shall flee away" ( Isaiah 35:10). There will be a new heaven and a new earth and the former will not be remembered or brought into mind. Life as we know it in the present world is to be completely replaced by a new order. Eternal separation from God. Here I am obliged to say that our authorized version, and not merely it, but our common Greek Testaments, are altogether wrong. It is not a syllogism that is wanted or that can satisfy here: only require, only believe, the word of God. IV. And he said to me: "It is done. WebAnd the twelve gates were twelve pearls; each one of the gates was a single pearl. He is coming forth in indisputable human glory, but the greatest care is taken to let us know that He had that which was above man above the creature; for "no man knoweth the Son but the Father." Reference-Verse. Hitherto the reverse of this has been true in history. I will give unto him that is athirst of the fountain of water of life freely ( Revelation 21:6 ). All peoples, nations and languages will serve the one who is like a son of man ( Daniel 7:14). The application to old pagan Rome is harsh and purposeless enough; but the attempt to refer it to Jerusalem is of all schemes the most absurd; for, far from being borne up by the imperial power, Jerusalem was trodden down by it. It is reigning. Here it is the positive worship of the creature besides the Creator, yea, and notoriously more than He. All is opened, and this because we have the Holy Ghost dwelling in us; "for the Spirit searcheth all things, yea, the deep things of God." And the building of the wall was of jasper: and the city was pure gold, like clear glass. It is a description, and not one of the visions that carry us onward. All the causes of future sorrow shall be for ever removed: There shall be neither death nor pain; and therefore no sorrow nor crying; these are things incident to that state in which they were before, but now all former things have passed away. And Paul said, "that He has hid these things from the Old Testament prophets, but now He has revealed them unto us"( Colossians 1:26 ), the mystery of the church. Line-By-Line Order: Verse-Reference. As a result, to say that the skene ( G4633) of God is to be with men immediately brought the thought that the shechinah (compare H7931) of God is to be with men. "Five are fallen, one is, the other hath not yet come." Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power; but they shall be priests of God and of Christ, and shall reign with him a thousand years.". Originally in the wilderness the Tabernacle was a tent, the skene ( G4633) par excellence. When a man enters the Church, he must bring his gift with him; the writer his power in words, the artist his power in colour, the sculptor his mastery of line and form and mass, the musician his music, the craftsman his craft. In Revelation 21:22 John lays down a unique feature of the city of God; in it there is no temple. If only an imperial city, what has this to do with mystery? They durst not encounter the difficulties of religion, and their slavish fear proceeded from their unbelief; but those who were so dastardly as not to dare to take up the cross of Christ, and discharge their duty to him, were yet so desperate as to run into all manner of abominable wickedness--murder, adultery, sorcery, idolatry, and lying. It is true that there is a strain of Jewish thought which expected the annihilation, or at least the enslavement, of the Gentiles; but there is much on the other side, and voice after voice speaks of the time when all men shall know and love God. Let us look at the different groups that are seen to have part in the first resurrection. WebVerse Revelation 21:8. This promise, or something very near to it, was made in the Old Testament to three different people. It takes an equivalent power to hold the nucleus of an atom together that is released when the nucleus is unbalanced.Now, God who holds together the universe by the word of His power, and we are told this in the scripture; He created it by the word of His power and by Him all things are held together. The angels are never "called," although they may be "chosen;" and though termed holy, I do not recollect that they are ever spoken of as "faithful." Finally they will destroy her. That is to say, the heavenly saints are viewed still as the heads of the glorified priesthood, and also the executive in the administration of God's judgments. (ii) John, like the ancient prophets, repeatedly speaks of the Gentiles and their kings bringing their gifts to God. 1:8 (NA27): She will despise everything really divine; she will only use whatever of God's word she can pervert for increasing her own importance, and gaining a greater ascendancy over the consciences of men, and enjoying herself more luxuriously in this world; for she will go far to obliterate all remembrance of heaven, and to make this world a kind of paradise which she embellishes, not with pure and undefiled religion, but with the arts of men and the idolatries of the world. God is the beginning and the end. We may illustrate it by the members of a family. There is an old story of a man who was weary of battling with the sea. That is, the sixth head (reigning then in John's day) was the imperial form of government. The Spirit of God implies that it is decidedly not the righteousness here which is by another, and we thereby imputed righteous, but righteousnesses personal and actual. They will then treat her with contempt and shameful exposure. But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. The Egyptians saw it as the power which swallowed up the waters of the Nile and left the fields barren. That could be the picture here. The fallen angels are not called, and the holy angels never need to be they are kept. *The description here is simply character, not dates. This falls in with what we have seen of the book in general; but I do not deny that certain elements which figure in the Apocalypse then existed and still exist. Tears and grief and crying and pain are gone. is a myth. Bad as pagan Rome was, it would be false to affirm that it ever had come out of the bottomless pit. He is urged to take up the same cry. Gates of pearl are a symbol of unimaginable beauty and unassessable riches. "This is the first resurrection. The word "" translated as "fearful" in the KJV is Strong's Gr. 1169. The definition is cowardly or fearful. Many of the English translation pl.") I will make your pinnacles of agate, your gates of. Some things which seem unbearable are seen to be a path to glory when seen in the light of God. It was the same with the Jews. Even man himself when he was innocent in Eden was not called. It can govern and bless but not convert man. But in the new age the darkness will be gone and there will be nothing but light. In Jewish dreams the end of the sea is the end of a force hostile to God and to man. To the church the end is always near. In my opinion it is not absolutely so. Skene ( G4633) is one; and the Hebrew shechinah, the glory of God, is the other. The reason is manifest there is a hinderer "one that letteth." There was no doubt at all of the character of the emperor; there never had been a worse than he; yet God took that very opportunity to lay this on the Christians as their duty to the worldly authority outside and over them. For that which comes distinctly before us in this one verse is the twofold fact, that the ten horns here contemplated receive their kingly power for the same hour or time as the beast, and not subsequently, when his rule was extinguished. When God is so gracious, His word rich, full, and deep, it does seem sad to see His children content with just enough to save their souls, or keep them from positive starvation. And once again the invitation for those that are thirsty, "He will give the fountains of living water freely. smash park pickleball tournament, sundown towns list wisconsin, what to write when giving a prayer shawl,
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